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Showing posts with label ramana maharshi. Show all posts
Showing posts with label ramana maharshi. Show all posts

Monday, March 1, 2010

From Self-Inquiry to Self-Realization

The path to Self-Realization, liberation, enlightenment, though seemingly simple is not easy. The ego literally defines itself through separation between self and other. To confront this most basic truth of your persona is to confront death. Considering this during Shavasana or our Corpse Pose at the end of a yoga class may be an avenue towards deepening that experience. The personality need not be eliminated to realize the Self but rather our attachments to the persona or the qualities and characteristics of our life need to be released.

The nature of the mind is to judge, to constantly compare and contrast the incoming information with past thoughts and experiences (memories are thoughts too). This process is continuous. Ramana Maharshi directs us again and again back to the Source of I....Who Am I? Who is the "I" that judges? From where does this sense of I arise? He leads us to the origin of ego in a relentless inwards spiral of awareness fueled by that simple and profound question...Who Am I? The basic challenge and irony of self-inquiry is that the ego-mind is the problem (atleast our attachment to it) and yet it is that same mind that poses the question and contemplates the answer to Who Am I?

Einstein gives a wonderful hint here when he said,

"You can never solve a problem from the same level on which it was created".

It is important to recognize that we are posing the question into our depths looking, listening and anticipating a response from an ever-deepening place and space. We are not asking the question in a mechanical and repetitive way nor are we "thinking" about an answer to the question. Try it in silence and let me know your experience!

Byron Katie gives a little more process to lead us along the path of Self-Realization and she is far less likely to use this term. Byron Katie talks of our ability to be happy, "it is our birthright" she says and provides a framework for self-inquiry that consists of 4 Questions and a Turn Around. I am not an expert in this method called, The Work and encourage anyone who is interested to do their own research and more importantly PRACTICE! The "Little Book", a free download and excerpt from Katie's book, Loving What Is, is a great place to start.

Here are the 4 Questions and the Turn-around:
1. Is it true?
2. Can you absolutely know that it's true?
3. How do you react, what happens, when you believe that thought?
4. Who would you be without the thought?

Turn the thought around (original thought: Paul doesn’t listen to me.)
a) to the opposite (Paul does listen to me.)
b) to the self (I don’t listen to me.)
c) to the other (I don’t listen to Paul.)
And find three specific, genuine examples of how each turnaround is true in your life.

We will continue this exploration in our next blog but I want to remind you that maintaining a physical yoga practice is an important complement to this work and any work that is designed to take you deeper. Releasing tension and toxins through physical movement will help create space that will support your work.

Namaste,

Steve
Yogi Jayanta

Wednesday, February 24, 2010

"Who Am I?" and the Father of Self-Inquiry

I wonder how many have taken some time to consider the people and events in their lives that cause them the greatest emotional reactions. These, it will turn out, are your greatest teachers. That may seem like a bit of a stretch but on the path of relentless awareness characterized by self-inquiry everything warrants attention and the work begins and ends within. Your perception is the only thing you can control so that is where the game is won or lost.

The impetus behind self-inquiry is Advaita philosophy or non-dualism; in fact, self-inquiry is like applied non-dualism. The "two" implied by the term duality is everywhere in our lives. In any given moment in your life there is a "you" and an "other"; you are the subject and that which you are perceiving is the object. Duality is the on-going relative reality of subject-object. The suffering in your life is directly related to "the great misperception" of subject and object. The jump from duality to the non-dual perspective where the subject and the object collapse into the state of Oneness or the moment of NOW can seem elusive. Teachers like Eckart Tolle (who I think is awesome, by the way) have done a wonderful job presenting various frameworks for the process of crossing the chasm of duality. Essentially, any process or practice that facilitates the collapse of subject-object is a spiritual practice or yoga.

If Byron Katie is the Mother of Self-Inquiry (in her presence it is clear that she is the Mother) then the great Indian saint, Ramana Maharshi is the Father. He did not provide a detailed architecture of human perception nor did he create a multi-step path leading to the realization of the Oneness that he emanated in his life. Ramana Maharshi's path is the simplest and most direct of all self-inquiring systems. I will let him share his message with you in his words,

"By the inquiry 'Who am I?'.
The thought 'who am I?' will destroy all other thoughts,
and like the stick used for stirring the burning pyre,
it will itself in the end get destroyed.
Then, there will arise Self-realization."

To practice this simplest form of self-inquiry one must simply pose the question, "Who am I?" within their own consciousness. This is not to be repeated mechanically but with an intense longing to discover the very source of the I-consciousness. This practice serves to turn the mind in on itself resulting in a concentrated state of awareness that, if sustained, may lead to liberation from duality or Self-realization. Stay tuned for our next blog, "From self-inquiry to Self-realization". The next time you catch yourself reacting to someone in your life try to be aware of the fact that you are really just reacting to your thought about that person.

Namaste,

Steve
Yogi Jayanta

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